Coming to terms with our natural anxiety has helped the members of my congregation develop a sense of humility about what they know to be true, and to exercise a greater degree of tolerance toward those with whom they disagreed than they had previously. Conservatives learned to ask: “Are we truly acting to protect God’s will (as if God needs our protection) or merely protecting the status quo?” Liberals learned to ask: “How do we know we are prophetically promoting God’s will (as if God needs our promotion) or merely our own innovations?” Understanding our own propensity for reactivity has tended to give us pause about attributing evil intent to those who oppose our point of view. Recognizing that the dominant paradigm has created blind spots in our vision helps us realize how much we need the insights of those who disagree with us.
We began to realize that our paradigms are really our finite, human attempts to domesticate God…
From “Paradoxy” by Ken Howard
Relationships
For four or five months I taught unity to my congregation, which had grown to about 1, 500 people. At the end, I asked, “How many believe that the church is one?”
Many hands went up.
“Put them down. How many of you really believe the church is one?”
Even more hands were raised.
“How many of you are willing to prove it? To demonstrate this with your own lives?”
Many hands again.
“Good. Next Sunday go to the church closest to your house, whether it’s Catholic, Lutheran, or Presbyterian. Whatever money you normally spend on gas or bus fare to come here, give it to that church’s offering. Only those who live closest to this church come here.”
Silence. They didn’t want to accept the challenge. But a third of the congregation obeyed.
Eventually we gave two hundred people to the Catholic church, fifty-three to the Anglican church and others to other churches. Many good things came of this…
Juan Carlos Ortiz, “God is closer than you think”, p170-171
I felt I needed to begin this blog post with a health warning…once you decide to become part of the answer to Jesus’ prayer, “That they may be one”, it may require you to actually do something about it…and there’s no telling where it will lead.
Living as one church in a locality has certain implications, some of them costly, but ultimately, of great benefit to the Kingdom of God.
So…where do you begin? Here are suggestions of some small steps to make the prayer of Jesus a reality in your life and locality.
- Share the prayer
Regularly pray the prayer that Jesus prayed yourself. In many ways, there is more justification to say that this is the real Lord’s Prayerthan the one we have traditionally given that name! (The other one is maybe the Disciples Prayer…) Look for opportunities to become part of the answer to the prayer
- Overcome the obstacles
Be determined to accept that no difference is too big to be overcome. Structure your life and the life of your church (if you’re a leader) so you are able to respond freely to the Spirit’s prompting to worship witness and work together.
- Find a friend
Seek out another Christian from a different denomination or Christian background to yours. Share your stories of how you came to be a follower of Jesus and the ways you see God at work in your life and in your church.
- Worship their way
Get a friend to take you to a worship service at a church that’s very different to yours. Let them make a return visit. Compare notes, ask questions.
If you’re a church leader, close your building down once in a while and go and worship with another church…might be a good idea to warn them in advance. It might be possible to share in the leadership/music/preaching.
- Investigate their ideas
Do some research, read some books about their particular beliefs and ways of doing things. My advice would be to try to read what their own members have written about their beliefs, rather than comments and articles by other groups. Many myths about what people believe have been prolonged by passing on inaccurate understanding…this is especially true of the internet, where great care should be taken.
- Guard against gossip
However strong the temptation is we should make it a solemn promise that we will never speak badly of another Christian, church or denomination. Sometimes we may feel we have justification or have been sorely provokes…we need to grow in grace.
- Forgive each failing
I believe that justice is not about punishment or getting even…ultimately it’s about reconciliation, about trying to restore a broken relationship.
And that’s where forgiveness comes in.
We may feel that we have been hurt, marginalised and misunderstood by a particular person, church or denomination. Grace and forgiveness provide us with the only route to be reconciled…and that’s healing for us as well as for them.

Let all guests who arrive be received as Christ, because He will say: “I was a stranger and you took me in” (Mt 25:35). And let due honour be shown to all, especially to those “of the household of the faith” (Gal 6:10) and to wayfarers.
Rule of Benedict Chapter 53
Let mutual love continue. Do not neglect to show hospitality to strangers for by doing that some have entertained angels without knowing it.
Hebrews 13: 1
I’ve been trying to briefly lay out some of the advantages that result from a positive answer to the prayer that Jesus prayed – “That they may be one…” In this post I want to make a few final comments and general observations before making a few practical suggestions, in the final post of the series, to help us become part of the answer to Jesus’ prayer.
When we become followers of Jesus we become part of his ‘body’ on earth, the hands the feet, the hearts who are called to represent him on planet earth. Effectively we belong not just to Jesus, we belong to each other as well.
It has been said that the USA and UK are two nations divided by a common language…we use the same words but they can mean something completely different in each culture. The same could be said of Christians, who sometimes understand a word or an idea that seems the same in a completely different way. Disastrous misunderstanding can follow. Only by talking to one another, questioning and clarifying can we break down the barriers that our jargon can create (and of course, this is vital as we try to communicate faith within wider culture too).
Exploring our language and vocabulary may be one important step in dismantling the walls of fear, ignorance and pride that have been built between us, as we seek the many things we have in common as followers of Jesus.
All of us need to concentrate much more on the things that we all have in common as followers of Jesus. When there are differences, we need to honour and respect those…”agreeing to differ” falls far short of a oneness of heart and love for Jesus and one another.
The Celtic Christians recognised that often it is in the stranger, the one who is not like us, that we meet Jesus. There is an ancient Celtic rune of hospitality, collected on the Isle of Eigg by Kenneth Macleod, that makes the point:
I saw a stranger yestereen…..
I put food in the eating place
drink in the drinking place
music in the listening place
and in the sacred name of the Triune
he blessed myself and my house,
my cattle and my dear ones.
And the lark said in her song
Often, often, often goes the Christ in stranger’s guise
Often, often, often goes the Christ in stranger’s guise
In the final paragraph of his powerful book, “The Body Broken”, Robert Benson writes:
We must be willing to cultivate humility along with certainty, to practice tolerance along with devotion, to seek patience along with piety.
We must learn to seek the face of Christ in those who are different as readily as we do in the faces of those who are like us.
We must learn to love one another.

We must learn to love one another…



