Pilgrim Traveller

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Day fourteen of forty…Freedom

Posted by David Ward on 23/02/2016
Posted in: Lent, Personal thoughts, Spirituality, Theology. Tagged: Christianity, Faith, freedom, God, Israel, Jesus, Law, power, religion, rules. Leave a comment

 Back in the days when I was invited into schools to talk about Christianity from a personal perspective I sometimes challenged someone in the class to pay a game of noughts and crosses (I think some people call it Tic Tac Toe). The only thing was…there were no rules. It didn’t take long for moves to become increasingly creative as each player tried to outdo the opponent. It also became increasingly frustrating as the realisation dawned that no-one could ever win and the game dragged on.

Religion can be a terrible thing. Rules and laws are put in place to help us, to keep us safe and to make the world run the way it should. A world without laws would be a scary and uncertain place.

But it’s all too easy for rules to become weapons in the hands of those who seek power or of those who are too afraid to be free and allow others to be the same.

10] On a Sabbath Jesus was teaching in one of the synagogues, [11] and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. [12] When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” [13] Then he put his hands on her, and immediately she straightened up and praised God. [14] Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” [15] The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? [16] Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” [17] When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing.

Luke 13:10-17 NIV

Jesus loved the scriptures and lived out the Law of God, but when it came to living he drew from his relationship with the Father and the guiding of the Holy Spirit. He knew only too well that if we cling to the laws rather than the one who gave them we swiftly run the risk of becoming set in our ways, judgemental of all who disagree, and using the very laws that God gave for our good and our freedom to enslave, label and exclude.

“And now, Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul, [13] and to observe the Lord ’s commands and decrees that I am giving you today for your own good?”

Deuteronomy 10:12-13 NIV

“What Jesus had done for that poor woman was what he longed to do for the whole of Israel, to set her free from her rigid rules, her exclusiveness, her oppression of the poor. His message of the kingdom was the great explosion Israel needed to free her from her slavery to conservatism.”

John Pritchard, “The Journey” p 36

Today Jesus still longs for Israel’s freedom, so that they may truly represent the God who loves them…and I suspect that may have extended to the church and the whole world too!

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Day thirteen of forty…Grace

Posted by David Ward on 22/02/2016
Posted in: Lent, Personal thoughts, Poverty and debt, Theology. Tagged: bad things, compassion, God, Grace, Jesus, judgement, sin. Leave a comment

In Jesus day the prevailing opinion was that if something bad happened to you it was because you were a bad person. Whilst it is true that sin always has consequences…often for the victim, the innocent party, as much as the perpetrator…it is also undeniable that sometimes bad things happen to good people.

[1] … Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. [2] Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? [3] I tell you, no! But unless you repent, you too will all perish. [4] Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem? [5] I tell you, no! But unless you repent, you too will all perish.”

[6] Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any. [7] So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’ [8] “ ‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilise it. [9] If it bears fruit next year, fine! If not, then cut it down.’”

Luke 13: 1-9 (NIV)

Even today we often find a leftover of that old attitude. I remember that once my wife and I became aware that Jesus was warning us, in our prayers and our reading of scripture, that we were about to have a rocky time in our lives, but assured us of his friendship through it all. Wendy, who used to be a canoe instructor, had a dream about us going over a waterfall in a Canadian canoe. At the bottom all our stuff was in the water, floating away down the river, but there was a man on the bank who was intent on our rescue, and although the dream ended there, she woke with the assurance that everything would be OK.

Before too long, a set of circumstances caused us to lose income, our rented home, to have to give up our dogs to a rescue, to sell most of our furniture and to begin a time of living with another family, who kindly gave us a place to live.

Some people in our church could not believe we had done nothing wrong because the bad things happened. The idea that God had warned us in advance, and was with us in it was a bridge too far for their theology. There had to be some hidden sin that we hadn’t come clean about.

After six months everything turned around. We both had secure, well-paying jobs. We were able to get a mortgage and buy our own house and replace our furniture. Jesus had kept his promise.

Among the many lessons we learned was this: without the assurance of the dream it would have been so easy for us to slip into the mindset that says, I’m a good person. I’ve done nothing wrong. Why is this happening to me…I don’t deserve it!”

Good things, bad things…ultimately they are all a consequence of living in a world that has turned it’s back on a God who loves and longs for a reconciliation. God’s patience gives us multiple opportunities to acknowledge our need of forgiveness and help to be the sort of people we were made to be. 

None of us really deserves anything good…it’s a wonder we get so much.

That’s grace.

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Day eleven of forty…Balance

Posted by David Ward on 20/02/2016
Posted in: Books/Articles, Lent, Personal thoughts. Tagged: holistic spirituality, The Compassion Quest, Trystan Owain Hughes. 1 Comment

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I came across a passage in a book I’m reading at the moment that seemed to carry on and expand some of my thoughts from yesterday.

It’s from a book called “The Compassion Quest” by Trystan Owain Hughes, who is an Anglican chaplain at Cardiff University.

“Our spiritual journey, after all, must do more than merely assist us as individuals, lest it descend into a mere tool for self-help and positive thinking. Down the years, Christian spirituality has tended towards issues of our inner life, and, in recent years at least, even worship has become increasingly insular and me-focused. As a consequence, for many years Christians have been led away from a holistic reading of the Bible and theology. A truly biblical understanding of our spiritual life, however, relates to our whole existence, not least to our relationships with God, with each other, and with the rest of the created world. The US civil rights movement of the 1960s, for example, recognised the importance of such a holistic vision of spirituality…To separate our inward and outward journeys is to set up a false dichotomy. The two are inseparable parts of one experience, and we should never make rivals of soul and body, sacred and secular, spirit and flesh, or Church and world.”

The Compassion Quest, p 5

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